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Adorno, Theodor(1966); Negative Dialectics - "By Hegel, however, notably by the Hegel of the Philosophy of History and Philosophy of Right, the historical objectivity that happened to come about is exalted into transcendence: 'This universal substance is not the mundane; the mundane impotently strives against it. No individual can get beyond this substance; he can differ from other individuals, but not from the popular spirit.'"
 
Avineri; Hegel's Theory of the Modern State, Chapter 5 - Excerpt from Avineri: Hegel's Theory of the Modern State, chapter 5: Modern life and social reality on alientation.
 
De Araujo, Paulo Roberto Monteiro; - This paper aims to show how the Hegelian philosophy can contribute to the conceptual discussions between the two strains of contemporary ethical-political philosophy. (Part of the Paideia Project)
 
Derrida, J.; "Speech and writing according to Hegel" - "What must be understood here by 'mean'? By 'semiological medium'? And more precisely (näher) - more closely, more narrowly - by 'linguistic medium'? We shall here be interested in the difference of this narrowing, discovering on the way nothing else than a narrowing of difference: another name for the medium of the spirit."
 
Findlay, J. N.; "Foreword to Hegel's Logic" - Foreword to the OUP edition of Hegel's Shorter Logic by J N Findlay, translator of the Science of Logic.
 
Hegel's Economics, Frankfurt period - Selection from "The Young Hegel" (1938) by Georg Lukacs.
 
Heidegger, Martin; "Hegel & the Greeks" - From Conference of the Academy of Sciences at Heidelberg, July 26, 1958: "The title of this conference can be transformed into a question: How does Hegel present the philosophy of the Greeks within the horizon of his philosophy?"
 
Hyppolite, Jean; "The Organisation of the Logic" - "Hegelian Logic is the absolute genesis of sense, a sense which, to itself, is its own sense, which is not opposed to the being whose sense it is, but which is sense and being simultaneously. This genesis resembles an organic growth, a perpetual reproduction and self-amplification. There is no external purposiveness, but an immanent purposiveness whose image in nature is organic life. The contradiction of this growth is its immanent intentionality; how can it grow?"
 
Kojeve, Alexandre; "Introduction to the Reading of Hegel" - "Now, in fact, this is not at all the case. For Hegel's Logic is not a logic in the common sense of the word, nor a gnoseology, but an ontology or Science of Being, taken as Being. And "the Logic" (das Logische) of the passage we have cited does not mean logical thought considered in itself, but Being (Sein) revealed (correctly) in and by thought or speech (Logos). Therefore, the three "aspects" in question are above all aspects of Being itself: they are ontological, and not logical or gnoseological, categories; and they are certainly not simple artifices of method of investigation or exposition. Hegel takes care, moreover, to underline this in the Note that follows the passage cited."
 
Maker, William; The Very Idea of the Idea of Nature, or Why Hegel is Not and Idealist - "If we speak of 'what is living and what is dead' in Hegel, it is probably safe to say that nowadays, nothing is more dead than Hegel's philosophy of nature. I shall examine and question this diagnosis, contending that the Philosophy of Nature has been subject to a premature burial."
 
Marcuse, Hebert (1941); "Hegel's First System" - Chapter from Marcuse's Reason and Revolution explaining the earliest version of Hegel's Logic and Phenomenology.
 
Marx , Karl; "Critique of Hegel's Dialectic and General Philosophy" - "This is, perhaps, the place to make a few remarks, by way of explanation and justification, about the Hegelian dialectic -- both in general and in particular, as expounded in the Phenomenology and Logic, as well as about its relation to the modern critical movement."
 
McTaggart; "Studies in the Hegelian Dialectic" - "Hegel's primary object in his dialectic is to establish the existence of a logical connection between the various categories which are involved in the constitution of experience. He teaches that this connection is of such a kind that any category, if scrutinised with sufficient care and attention, is found to lead on to another, and to involve it, in such a manner that an attempt to use the first of any subject while we refuse to use the second of the same subject results in a contradiction."
 
Owl of Minerva Index - Alphabetical index of the past 25 years of articles in the Owl of Minerva (hegel.org)
 
Ross, Kelly; G. W. F. Hegel - A critical view of Hegel's philosophy as a whole, in the Popperian tradition, with special reference to Hegel's philosophy of nature.
 
Royce, Josiah; "The Hegelian Theory of Universals" - "The Hegelian theory of Universals is intended, of course, as the text has also shown, to offer a solution of the ancient question as to the reality of universals. What objective validity have our general concepts?"
 
Uchida, Hisorshi; "Marx's Grundrisse and Hegel's Logic" - Preface from new analysis of relation between Marx and Hegel: "This book deals with the relation between Karl Marx's Grundrisse and the Logic of G. W. F. Hegel. I attempt to prove that the relation is more profound and more systematic than hitherto appreciated."
 
Weber, Alfred; On the History of Philosophy - (trans. Frank Thilly), Chapter 3 only.
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